Saint josaphat biography
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Barlaam and Josaphat
Legendary Christian saints
For other uses, see Barlaam and Josaphat.
Barlaam and Josaphat, also known as Bilawhar and Budhasaf, are Christian saints. Their story tells of the conversion of Josaphat to Christianity. According to tradition, an Indian king persecuted the Christian Church in his realm. After astrologers predicted that his own son would some day become a Christian, the king imprisoned the young prince Josaphat, who nevertheless met the hermit Saint Barlaam and converted to Christianity. After much tribulation the young prince's father accepted the Christian faith, turned over his throne to Josaphat, and retired to the desert to become a hermit. Josaphat himself later abdicated and went into seclusion with his old teacher Barlaam.[1]
History
[edit]The story of Barlaam and Josaphat or Joasaph is a Christianized and later version of the story of Siddhartha Gautama, who became the Buddha.[2] The tale derives from a second to fourth century SanskritMahayanaBuddhist text, via a Manichaean version,[3] then the ArabicKitāb Bilawhar wa-Būd̠āsaf (Book of Bilawhar and Budhasaf), current in Baghdad in the eighth century, from where it entered into Middle Eastern Christian circles before appearing in Euro
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St. Josaphat Kuncevyc
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Martyr, born comport yourself the roughly town quite a lot of Volodymyr subtract Lithuania (Volyn) in 1580 or — according thesis some writers — 1584; died tackle Vitebsk, Ussr, 12 Nov, 1623.
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St. Josaphat Kuncewicz, Bishop and Martyr
Born in a time of disunity
John Kuntsevych’s (1580-1623) early life echoed the larger controversies that agitated the Church of his land, and indeed, the Church as a whole ever since the Great Schism separated Orthodox and Catholic Christians in the year 1054. Attempts at union between the Eastern and Western Churches had been tried and failed. By the time John was born in western Ukraine to Orthodox parents, many Orthodox Christians harbored great animosity toward the Church of Rome. In 1596, however, a small glimmer of hope arose for those praying and laboring for the unity of the Body of Christ: John’s Ruthenian Church accepted reunification with the Holy See, while maintaining its Byzantine liturgy and traditions [Ruthenian is used here in its ancient sense, to denote the peoples of the Ukraine and Belorussia].
John’s family was fairly well-to-do and the youth was apprenticed to a merchant. He could have married and led a comfortable life. But like the merchant of the parable, this merchant-in-training found the pearl of great price, the treasure for which it was worth giving up everything. He entered a Basilian monastery in 1604, taking the religious name Josaphat. With that name came a calling: t