Tafsir ibn kathir biography books
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Ibn Kathir
Arab Islamic exegete, historian and scholar (c. 1300–1373)
For the canonical Qur'an transmitter, see Ibn Kathir al-Makki.
Abu al-Fida Isma'il ibn Umar ibn Kathir al-Dimashqi (Arabic: أبو الفداء إسماعيل بن عمر بن كثير الدمشقي, romanized: Abū al-Fidā’ Ismā‘īl ibn ‘Umar ibn Kathīr al-Dimashqī; c. 1300–1373), known simply as Ibn Kathir, was an Arab Islamic exegete, historian and scholar. An expert on tafsir (Qur'anic exegesis), tarikh (history) and fiqh (jurisprudence), he is considered a leading authority on Sunni Islam.
Born in Bostra, Mamluk Sultanate, Ibn Kathir's teachers include al-Dhahabi and Ibn Taymiyya. He wrote several books, including a fourteen-volume universal history titled al-Bidaya wa'l-Nihaya (Arabic: البداية والنهاية).[12][13]
His renowned tafsir, Tafsir Ibn Kathir, is recognized for its critical approach to Israʼiliyyat, especially among Western Muslims and Wahhabi scholars. His methodology largely derives from his teacher Ibn Taymiyya, and differs from that of other earlier renowned exegetes such as Tabari. He adhered to the Athari school of Islamic theology.
Biography
[edit]His full name was Abū l-Fidāʾ Ismāʿīl ibn ʿUmar ibn Kaṯīr (أبو الفداء إسماعيل بن عمر بن كثير) and had
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Books by Ibn Kathir
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Tafsir Ibn Kathir
Qur'anic exegesis book by Ibn Kathir
Tafsir al-Qur'an al-Azim (Arabic: تفسير القرءان العظيم, romanized: Tafsīr al-Qurʾān al-ʿAẓīm), commonly known as Tafsir Ibn Kathir (Arabic: تفسير ابن كثير, romanized: Tafsīr Ibn Kathīr), is the Qur'anic exegesis (tafsir) by Ibn Kathir. It is one of the most famous Islamic books concerned with the science of interpretation of the Quran.[1]
It also includes jurisprudential rulings, and takes care of the hadiths and is famous for being almost devoid of Israʼiliyyat.[1] It is the most followed tafsir by Salafists.[2]
Background
[edit]Ibn Kathir did not specify the date of his beginning in commentary, nor the date of its completion, but some deduce the era in which he composed it based on a number of evidence; Of which
- That he composed more than half of the exegesis in the life of his sheikh al-Mazzi (died 742 AH), based on the fact that he mentioned when interpreting Surat al-Anbiya his sheikh al-Mazzi and prayed for him for a long life.
- Abdullah Al-Zayla’i (died 762 AH) quoted him in his book Takhreej Ahadith al-Kashshaf, which indicates that it was spread before the year 762 AH.
- It is likely that he finished his exegesis on Friday, 10 Jumada al-Than